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“Aim to hold on to the middle” and “recently follow the situation”: Liang Shuming’s thoughts on “time”

Author: Fang Yong (Associate Professor of Tongji University Humanities College)

Source: “Tongji University Journal. Social Science Edition”, 2021 Issue 1

Abstract

Liang Shuming felt that he understood and absorbed the time management discussions of the East, and at the same time he recalled and explored the time wisdom of the East, integrated and understood, and developed the idea of ​​”time” rich in creativity and inspiration. Developed from the Buddhist school, Liang restricted “time” to the world’s phenomena, and emphasized that the world’s birth is the sect, and humans will eventually exceed time. In the world, life is the “continuity of things” based on “will” and this is the essence of “time”. The purpose of the purpose of the divergent activity has cultivated the richness of a variety of skills and time experience in life. Combining the sensibility of individual life, he analyzed the process and methods of constructing time phenomena. While living, the Liang family respected the Chinese civilization of “willing to hold on to the middle” and advocated “recently” to realize the grandeur and prolong the lives of individuals and the people. He estimated the value of civilization by “time is appropriate”, library software and proclaimed that the “time” of Chinese civilization has arrived, and tried his best to open up the future for it. Liang Shuming’s “emphasis” actually advocates a time view that focuses on family and daily life. This has the main meaning of modern people’s physical and mental health, and still has strong vitality.

Keywords: When; time; time; time; time;

Since the late Qing Dynasty, the world has changed suddenly and people’s hearts are hard to send. How to understand how to “change” with this? “Time” has gradually become a philosophical problem that people are concerned about. And the various oriental time managers’ discussions that have come in full swing also inspired the thinking of the academic world. On the one hand, Liang Shuming felt that he understood and absorbed the time of the East, and on the other hand, he took the initiative to return to the Eastern tradition. He integrated the time wisdom of Confucianism and Buddhism, used the “world” as the limit and “will” as the basis to explore the essence of time, and combined the phenomenon and experience of only learning to develop time. While living, he valued Confucianism of “willing to be at the same time” and high-level view of “focusing on the present”, in order to calm people’s hearts and open up a path for modern China to get out of the dilemma of civilization and realize the future revival of civilized civilization.

1. “Time” and “world”

In ancient China, there was a saying that “high and low are called Yu, and in ancient times, it is called Zhou”. In modern times, people use the words “yu” and “zhou” to correspond to the “space” and “time” that have been passed down from the East. Liang Shuming denied this concept of deciding time and space as two as “the worldlySee, the main universe is “just a flow of time… and no expansion of space…, the movement of space is nothing, the flow of time is something, or the movement of space is just the thing in the flow”2, “In fact, time is united in time and space, and the fact that it is not separated from time and space, and there is no empty space as what people think of “3. In his opinion, the “universe” is the separation of all things and the transformation of the universe. Time and space cannot exist independently as long as it is separated from the changes of the universe. Time and space are the reality of the universe, and it is also the basis for the existence and change of space. He praised Einstein’s cosmic view and believed that he had declared the unity of time and space from science. href=”https://twsugargirl.org/”>Baobao.com is more, so it is more in-depth about time and space than Niuton.

Liang Shuming deeply understands Buddhism, and the “world” of teaching is undoubtedly beneficial to his understanding of time and space. Volume 4 of “Ling Qing Ju” says: “The world is flowing, and the boundary is direction. …The southeast, northeast, northeast, southeast, and southeast are boundaries, and the past future is now the world; there are ten positions and three currents. All sentient beings form delusions, and the body is in charge of the world, and the nature of this world is… related to the world. “The world is “time”, that is, the flow of the past and present and the three worlds; “world” is “emptiness”, that is, the ten levels of high and low are established. Both of them rely on the delusion of the sentient beings as the instinct and the transformation of the sentient beings as the basis, so the “world” and “world” are related, and “time” and “emptiness” are not separated.

Liang Shuming emphasized the adjustment of the corresponding area between “world” and “birth”, “the so-called world is reborn and transformed, and the universe and life are included. The so-called birth is that the original body is definitely not born or desolate, the universe and life are not related to each other”4. However, the phenomenon is dependent on the original body and the birth is reborn in constantness, and the two are not opposite and separated. As a worldly method that represents the transformation of life and changes, “time” only regards the “imageBaobao.com experience” is useful, but not as good as the “original body”; we can see this several times, and our impressions are still good. We have been talking about the universe and life many times, but we cannot say that the truth is like Nirvana. The leader of the sect said that “the law of birth of all causes” and the phenomenon of “time” is also born according to the phenomenon of “time” 9. The concept of “time” is a “pseudonym” created by people to express all the changes in the Dharma. He insisted that teachings were “a single-round birth law”, and “birth” was not a conspiracy, but when it emerged from the standpoint of “spare world”, it was not hindered to use “time” as a convenience to show that the changes in the world’s practices are unpredictable and continuous, and to maintain this life in the world. However, after its most basic foundation, “the worldLong-term maintenancetime” is illusion, and “time” is delusion.

Limiting “time” to the level of “worldly law” is a main idea of ​​Liang Shuming’s time thinkingFeatures. He was a victim of Bergson, but criticized him as “a good person who speaks the world” and believed that “Berg is the nature of life and life, and this life-and-life method is the body of the universe. This is a method of birth that is always inseparable, not the method of inaction as Buddhism says.”5. In his opinion, Bo takes the prolonged flow of life as the truth and the essence, and eliminates the “breaking” of destruction and separation of time, but also falls into the “common” of life as an inconsistent. The transformation and flow of life expressed in “time” is just a phenomenon. The true essence is the true nature of the birth, neither born nor desolate, beyond time and space. “The world’s laws all have their own time space. Only the heroine of the world’s most true and true nature is as good as the law, stepping on the common people step by step, creating a entertainment circle without falling into time.” 6 He used the “time彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩It is precisely in this sense that Liang emphasized that Confucianism only discusses “in the world” and claimed that he has always held Buddhist thoughts. It is also because of this that Xiong Shili, who is not aware of the discussion and time, has split his mind with the Liang family.