requestId:68499aba2ec2c9.92654047.
The new theory of the rule of law of Momo Mu and its revelation: “Private Political Words” is the central part of the article
Author: Ren Jing
Source: Author Author Authorized Confucian Network, Originally published by “Northeast Major Journal” No. 5, 2018
Time: Confucius was in the 17th month of the 19th month of Wuxu
Xinmao
Jesus August 27, 2018
Abstract:In response to challenges to the transformation of Western style and modern politics, Momo proposed a novel explanation for the issue of the rule of law in China’s traditional circle. His new rule of law includes three levels of progress, namely general system rules and regulatory system, national system, and political settings.
Money Mu emphasized that the civilized politics of modern China needs to be fully respected by the unrestrained and vigorous energy of the people and the country’s public good management, and a moving and balanced energy is revealed in the national system. Based on the traditional treatment of the five-rights legal theory, the money-multicultural plan is a equitable regime that combines the middle, respect and effectiveness of the politician group.
On the one hand, its argument includes modern speculation and evaluation of traditional governance and governance methods, and on the other hand, it introduces a different review of Eastern traditions, presenting a new dual direction of “new comments”.
Keywords: Money; rule of law; private political statements; system; political tradition; rule of law
Mr.
Mr.
Mr.
Mr.
Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. </strong As the chief teacher of the money teacher once said: "I like the words of the scholars of the Song and Ming dynasties, but I don't like the study of the Qianlong and Jiaqing Confucian scholars in the Qing Dynasty. I taught in big schools, discussed academic studies, and was less involved in personnel affairs, and almost no energy in the Song and Ming dynasties. People also suspected that I like to study in the Qianlong and Jiaqing schools. But there is another thing that can be done." [1]
According to his life, the spirit of Confucianism in the pre-Qin, Han and Song dynasties respected virtue and nature and learned Taoism, and used it in the world to spread the world, but the mind was finally over. The writings of the times have established words and resolved the conflicts between ancient and modern times, both in China and the West, and are the key points for us to understand the characteristics of its energy.
This article focuses on the “Private Politics” by the Chief Principal Teacher, focusing on the Rule of Law discussion here, and trying to analyze the main ideas and ideas they touch. Understanding the meaning of his words and examining the value of his inspiration will help us further explore the inner purpose and most basic energy of Moscow’s academic science.
1. The idea of ”Private Politics”
From 1944 to 45, during the period of fertility, Xuan Mu indulged in the current affairs and wrote seven political discussions, which were published by the Oriental Journal Society. Later, he edited the eight old works published in “Thoughts and Times”, called “Private Politics” and handed over to the Commercial Press and Publication Library to print and print [2].
The writing of these articles is important in the winter and spring season of 1944-45 during the War of Resistance (“The atmosphere of the enemy was in a turbulent manner, and the mountains were sunken. The rear was panic, and the words were sunk”) [3]. The country is difficult to be honest, “Baoqing.com ppt‘s words and thoughts are related to hundreds of problems”, this is the basic landscape of the writing of the chief teacher[4]. After the end of the anti-war, the National Bureau of Economic Affairs convened a political consultation meeting, and Liang Shuming came to visit him, and Mu won his “Political Private Talk”. Liang Shuming believed that this book “like a speech at a political chamber of associations”, and Mo Mu denied this[5].
The preface of the money teacher, the teacher, said that the reason why this book is called “private words” is three: one, the current affairs are discussed, which is his own “disclosure in life”; second, “not being private, and being secretly involved in real affairs”; third, the most important thing is that the people who admire it are sometimes restricted by Britain, America, Su, Russia, or “partisanism”. The chief teacher believes that his argument is “all three are inconsistent”, so he calls himself “a private statement of one’s family” [6].
As he said in response to Liang Shuming, “When a book writer discusses politics, he is only responsible for speaking. If he asks, he will definitely come back. If he sacrifices his own land and leaves others, he will definitely lose it twice”[7]. At that time, Teacher Liang invited him to cooperate with the establishment of a Civilization Research Institute. The head teacher thought that “singing and teaching later, the matter should start today”, instead of waiting for the results of the political meeting as Liang Shuming said.
The two of them have their own opinions. If this matter has not been completed, it can also reflect their differences on politics and academic studies. Teacher Liang used the energy of “knowing that it fails and doing it” to promote the country and work together to build the country; while Teacher Liang was displeased with this and focused more on basic civilization construction, and believed that this year and night was not related to the decline of current affairs.
To be fair, although the money teacher’s work was not developed specifically for political consultations and chambers of events, it was undoubtedly impossible to leave it alone in the movement of the times. In fact, due to the growth of the CCP and other opposition forces during the war and the weakening of the national power and the weakening of the practical power of the government, the multi-party cooperation agreement on the country has already begun in the late stage of the war [8].
This political theme brought a good opportunity to plan the republican system to those in the war. The opposition parties who actually participate in the political competition hope to compete with the 55thThe sacred proposals to revise the parties to discuss political domination, military nationalization, and central-local relations.
Understanding the argument of Momo cannot get rid of this layer of controversy. However, it should also be noted that since it does not participate in specific politics, MoMu further focused on the five-rights method to propose a conspiracy based on theoretical contemplation. Although it is also related to the revision of the Five Five Demons, its thinking is more broad and far-reaching. For example, Taoism and governance, rule of man and rule of law, capital and national defense, politicians and political style are no longer pure legal issues, but related to the most basic institutional issues of a country.
Long-term maintenanceMu Mu’s “Private Politics” is to seek a solid intellectual foundation for the establishment of modern China’s state and political establishment, not for a timely discussion [9]. He made it clear in his book that “the author first had a deep confidence in this article. Politics is a branch of social work, and it cannot be separated from all social people and is isolated. Therefore, the politics of any country must be in harmony with the country itself, traditional civilization and national philosophy, and can only reach deep roots. href=”https://twsweetmeet.com/”>Baobao.com, the level of long-term stability and long-term stability”[10].
The chief teacher of money established his roots here and developed his systematic legal and political theory. Liang Shuming’s passionate participation in politics can be said to be “seeing the dragon in the field.” Similar to Huang Zongxi in the Ming and Qing Dynasties, Lizhou’s “Mingyi Waiting to Visit” will be a future airport for Xu Jizi to visit, and “Private Statement of Political Science” is a scale of “Hong Fan” that meditates on the modern era in a difficult and inspiring states. Both proposed systematic analysis and reflection on China’s tradition
發佈留言