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Kong Men’s energy exploration: “Injury and Insincere” and the way behind it

Author: Pan Baocai.net Yingjie (graduate of the Fazhu Civilization Academy)

Source: Author’s review

Baocai marketTime: Confucius was in the 2569th year of Wuxu on March 2nd day Wuxu

Jesus May 5, 2018

Abstract: After experiencing the impact of modern Eastern civilization, we have looked at the East almost in full, learned their thinking methods, and discussed the ways of inclusive online car and horse tax China has been unfamiliar with the society inherited for thousands of years. href=”https://blog-tw.net/Sugar/”>官网 ppt has left. From the exploration of Kongmen’s way of mastering “benevolence”, we can touch the energy and atmosphere of China again. The contemporary inheritance of this energy and atmosphere, the rejuvenation of Chinese civilization and the integration of international civilizations also have the meaning of the times.

Keywords:Thinking; Bodies; Methods; Benevolence

1. The collapse of the Oriental language system

Originally, there were generations of academics, and they did not think it was strange. According to what the “Yi Ji” said: href=”https://sites.google.com/view/sugardaddy-story-share”>Integrity “There is no change, the change will be smooth, and the movement will last for a long time.” The times are different, and naturally new academics will be born to advance the development of the times. However, it is well known that Chinese civilization has been subjected to fierce challenges from Eastern civilization in modern times. Under the circumstances of real changes and continuous invasion of Eastern powers, the Chinese people’s self-respect for their own civilization has also begun to disappear, just as the famous minister of the late Qing Dynasty, Li Dongzhang said, “Three Thousands.”The big change in the year has not yet occurred, and at the beginning, we looked to the East step by step from artifacts, to system, to civilization. Until now, the “unrestrained” and “equality” proposed by the French reaction (“love” seems to be lost) have finally become the value of universal public opinion. The subtitle in this article is: Eastern civilization has become popular all over the world and has become a “power” that can affect the hearts of society without power in reality. According to the “School of History and Philosophy” by Master Mou Zongsan in “History and Philosophy” From the high degree of mastery of the civilizations in the book, Chinese civilization is “comprehensive and reasonable energy” and “comprehensive and equal energy”, and Eastern civilization is “differentiated and equal energy”. In the words familiar to the master, this means that Chinese civilization “does not divide the culture, history and philosophy”, while Eastern civilization has clear and clear subjects of literature, history and philosophy; What is more profound is that Chinese civilization is the mutual connection between people and objects. Eastern civilization is as differentiated as possible, and as far as possible, Song Wei handed the cat to her, she felt a little relieved. Energy, which also pulls people out of the object. So in philosophy, we can see Baosheng Sweetheart Network is that modern Chinese philosophers have achieved their own lives, or they may try their best to conduct them, and present a scale of academic questions. In the end, this scale of academic questions must also help them. The perfect life; the Eastern philosopher presents a person’s own life state that can be separated from or even opposed to the philosophical state he described. The classics include Schopenhauer, who advocates philosophical philosophy, and his studies are completely and irrelevant to his own behavior. This article does not intend to lower Oriental Philosophy, but is only in Sweetheart Garden presents a fact: the change in our academic experience in this generation is a change that has separated the traditional energy, and has transplanted more of the energy of Eastern civilization. We often have to look at the phenomena of Chinese civilization from the perspective of Eastern civilization, and there will always be some laughter. If there is a saying that “China has no philosophy”, it is the classical approach from the perspective of Eastern civilization. Just as Ye Qiuguan is still thinking, the program begins again Recorded. Jiabin made a judgment on Chinese civilization.

2. The energy of Chinese philosophy: the unity between people and objects.

Can China have philosophy? This is naturally no longer a doubt. But to speak more deeply, China now has more research on the eastern methods of Chinese philosophy, but can not truly modernize China’s modern “philosophy” and “change, change, and be able to last for a long time” in modern China, or perhaps Baozhuang contractIn a more indifferent wordBaozhuang Network VIP: Chinese Philosophy in contemporary Eastern Style Philosophy is like a person being dissected by a doctor, only seeing a specific organ, and then it is difficult to infect the energy and life of that complete person.In terms of everything, this is the impact of natural science methods (i.e. “Study Method”) on the humanities subject, that is, from a perspective of perceptual thinkinginclusive to master the object and generate the knowledge system. In other words, we only have one way to discuss, that is, the way to discuss, and only recognize this way to discuss, and the rest are deemed “unscientific”. If we come from this From a perspective, China’s most glorious philosophical era – the pre-Qin period, was “unscientific”, or perhaps the mainstream was not “scientific”. Like Confucius’s speech on “benevolence”, in the entire “Speech”, we cannot see that Confucius had a standard definition of the next objective view of “benevolence”, but instead answered it according to the roots and confusion of the door. Why Is this the way to discuss? This shows that Confucius has already realized a way to discuss (although there was no object-oriented sign, until modern times, the teacher Huo Weihui, who was the teacher of the Tang Junyi, took the lead in proposing it) – a way to discuss the way to discuss. This is what is said later. To connect people and objects together, you must have a way to discuss the target Only when you get emotional infections can you enter the object; otherwise, you will master it with your sensibility, as Kant said, “things themselves do not make sense”, and will always be in the opposite direction of the duality. This is the wisdom of the predecessor of China! Teacher Liang Shuming called it “premature civilization”. From this perspective, Breeding is indeed like this!

3. Why did Confucius describe “benevolence” like this?

Near the era of Confucius, in the East, Sucrates opened the source of the Oriental philosophical approach to the theory of Oriental philosophical methods, but because of the soil and challenges of the times, Sucrates also took it to achieve a more perfection of human life. It is the perspective of the sensible proof method, which is to compete with the wise men who were distant at that time, and proposes that “virtue is knowledge”. Later, it continues to derivate and perfectly become a way of thinking, which promotes the prosperity of various scientific subjects. In the East, Confucius went to a different path. He was also In order to move towards a more perfect life, Confucius thought that he did not advance through thinking, but instead advances through physical aspirations, and more importantly, he taught students in this way. This is actually related to Confucius’ growth. “History Records” records that Confucius learned the piano from his teacher Xiangzi when he was young, and the music has beenIf you are familiar with the watch, you will not change it, just to understand the energy and life behind the song more deeply. Let’s look at:

Confucius, a piano player, Xiangzi, did not enter for ten days. The teacher Xiangzi said, “It can be beneficial.” Confucius said, “The cloud has already been filled with its tune, but it has not yet obtained the number of it.” There is a room, and it has been beneficial.” It is a lot of it. It is a lot of it. Confucius said, “It can be beneficial if it has not yet obtained the number of it.” It is a lot of it for the effect of the play in later production. , look up high and be far away from your ambitions. He said, “The cloud is so dark but dark, and very long. His eyes are like looking at a sheep, like a king and the four kings. Who can do this by King Wen!” Master Xiangzi opened a seat and bowed again, saying, “My teacher said, “My wife is the “